Exploring the Intersection between New Media, Religion & Digital Culture
Wednesday, February 25, 2009
Lent Online
Tuesday, February 17, 2009
CFP: Religion and Spirituality in Cyberspace
Guest Editor Roxanne Marcotte is looking for submission on topics such as cyber-theology, cyber-rituals, online religions, cyber-proselytization and cyber-polemics, cyber-pilgrimages, cyber-covens and sanghas, religious blogs, etc. Submission deadline is February 2010. For more information check out CFP or contact the editor directly.
Thursday, February 12, 2009
Religion in Virtual Worlds
As a warm-up for the conference I was interviewed on KNPR's State of Nevada radio program for a story on New Media and Religion. Much of the content focused on a conversation on several of my last few blog posts on Tangle/God Tube and my reaction to Bishop Katherine Jefferys Schori statements about disembodied religion via the internet. To hear my opinions check out the forthcoming audio files.
Friday, February 06, 2009
GodTube gets Tangle-d
Sunday, January 25, 2009
The Vatican launches YouTube Chanel
Monday, January 19, 2009
Can online communty be incarnational?
BISHOP: The reality is Christian communities; faith communities of all sorts need physical proximity of humane being in order to discover each other, in order to grow individually and as a community. We do not do that as well with people who are not in our presence. It is hard to build a faith community in a deep sense on the internet. We deal with caricatures; we deal with perceptions and positions rather than full human beings sitting in our presence.
INTERVIEWER: Although many people point to the Obama campaign and the social networking and the impact it made, in drawing together millions of people in this country, mobilizing them, getting them to vote getting them to knock on doors throughout the country and that would be community engagement that is philosophical engagement.
BISHOP:It is. I think it is at a different level that what is normally though of as a faith community.
INTERVIEWER: How so?
BISHOP: Because it doesn’t involve face-to-face encounter with a human being, individual whom you come to know over months and years with all that person’s gifts and warts. And learning to challenge one another in a faithful sense to grow up into all they can be.
...and later she went one to say...
"it is a hunger for intimate community of the kind that we were talking about the minute ago that is only possible in the physical proximity of other human beings. Some of it can be served on the internet but the incarnate piece is missing."
Upon reflection I both agree and disagree with the Bishop. I agree the in most case physical proximity is the ideal and may more easily facilitate the possibility for intimate community, however in my experience and research physical presence does not necessarily mean that intimacy and care will be achieved in community. I think the incarnational nature is also about what people bring to the table to create the environment and that this can be intentionally built and maintained in a "disembodied" context. I have both studied and experience this online my past 13 years of research.
But what do you think?
Thursday, January 15, 2009
Research Wiki on the Move
Due to different circumstance the wiki has been move do a new platform. This is a temporary move and I will be looking for another more permanent home for the wiki over this next semester. Just wanted to give you a heads up, hope you find the resources useful!
Tuesday, December 09, 2008
What would Jesus blog?
According to Jeff Brumley of the Florida Times-Union Jesus might question some of the content and critique generated by religious bloggers... Check out his article on the dilema of how the the Internet may be seen to transform individual spirituality, congregations and, in some cases, the future of entire denominations - for good and bad. You might find a quote or two from yours truly... :-)
Friday, November 21, 2008
Online Religion on PBS

Dr. HEIDI CAMPBELL (Assistant Professor, Department of Communication, Texas A&M University and Author, “Exploring Religious Community Online”): In fact, some of the people in my early research said that they felt more cared for and that people, when they said they were praying for them online, that they really meant it because there was some tangible artifact that they could see to really show that they were praying for them.
SEVERSON: She says the Internet extends the “global body of Christ” because someone or some prayer is always there, and she says for those too shy or introverted to speak up in church, the Internet offers anonymity.
Tuesday, November 11, 2008
Blogging from GCIA
Yesterday was a full day. We heard from the new CEO of GodTube yesterday which has grown in leaps and bounds in the last 14 months since it went public. News flash, GodTube is going through major re-branding and structuring and will be re-launching itself in January 2009 as "Tangle" as a global Christian SMS site. It will be a MySpace/Facebook hybrid that will provide options for individuals, ministries, churches groups, bands and artists and expand to include discussion forums, podcasting as well as host the prayer wall and a new feature an interactive "virtual bible' that will allow for tagging and commenting on individual verses. GodTube will still exist as the video sharing section of the site, so it sounds like interesting times are ahead for that group.
I gave a talk on my research on the rise of Christian community online and its implications for the Church and Christian ministries. I was also interviewed by the editor in chief of Alliance Presse from Switzerland for an article on how the internet is and will impact Evangelical Christianity in Europe. More ministry case studies and presentations today...It was a five hour drive from TAMU to here, but it has definitely been worth the trip.
Thursday, November 06, 2008
Relfecting on Christianity online at the Global Christian Internet Alliance
Heidi Campbell, (2007). Who's got the power? Religious authority and the Internet. Journal of Computer-Mediated Communication, 12(3), article 14.
This article explores how the internet both powers and challenge online religious authority within Christian (as well as Jewish & Muslim) communities.
Pauline H Cheong, Alexander Halavais, Kyounghee Kwon, (2008). The Chronicles of Me: Understanding Blogging as a Religious Practice. Journal of Media and Religion, Vol. 7, No. 3. (2008), pp. 107-131.
Their content analysis study of 200 blogs with mentions of topics related to Christianity, suggests that blogs provide an integrative experience for the faithful, not a “third place,” but a melding of the personal and the communal, the sacred and the profane.
Nadja Miczek, (2008) Online Rituals in Virtual Worlds. Christian Online Service between Dynamics and Stability. Online – Heidelberg Journal of Religions on the Internet: Vol. 03.1
This article investigates online worship services and interpret them through a framework of ritual theory, to look at issues of religious invention, transformation and exclusion at different stages of ritual action. This is found in a special issue of Online - Heidelberg Journal of Religions on the Internet, entitled Being Virtually Real? Virtual Worlds from a Cultural Studies’ Perspective. Be sure to check out the other interesting articles on Christianity in virtual worlds, namely learn about St Pixels by Jenkins and Church of Fools by Kluver & Chen.
Paul Teusner. (2007). Christianity 2.0 - a new religion for a new web. Paper Presented at Association of Internet Researchers Conference, Vancouver, BC, Oct 2007.
Interesting reflection on interview research with emerging church bloggers, attempting to understand the Christian life via their use of media.
Studies in World Christianity, December 2007, Special Issue: In Search of Online Religion
This entire issues is a diverse and rich collection of a variety of Christian uses of the internet combined with theological reflection on religious innovation online.
Sunday, November 02, 2008
How Internet Innovations Are Changing the Way We Do Church
Monday, October 20, 2008
Still in Denmark: Learning about Mediatization in terms of Media, Religion & Culture
Today I have been learning a lot about the idea of mediatization, which is a contested term but generally describes the process which begins with a change in communication media and proceeds to subordination of the power of prevailing influential institutions .
Stig Hjarvard & Knut Lunby took different theoretical approaches to look at issues of how media transforms social networks of relations and the contrast between new and old media and how they may influence such discussions. I gave a talk on the how the iPhone has been framed as the Jesus phone as an example of the complexities of the circulations of meaning in mediatization.. My colleague Eric Rothenbuhler asserted that ifmediatization is a industrialized, technologization of the basic idea of human communication, designed for different purposes, outcomes and expectations-- then we maybe should expect media to be a generator of communicative forms
And Lynn Clark spoke about the need to consider how media contribute to an ongoing tranformaion of societal institions by thinking about how issues such as our understanding of time, space anf family may shape these. more facinating discussion to follow...
Saturday, October 18, 2008
AoIR Bof & the New Media & Religion Wiki
I wanted to use the occasion to announce a results of our last years meeting, the Studying Religion and New Media Wiki. There was a recognition of a need for a networking space to share resources and connect with one another. After debating whether a blog or web site might be a possible forum I decided to jump start things with a more collaborative forum. It is space that lists who's who in the area of research, create a shared bibliography on different topic, gather online resource and announce conferences & grants & what not... If you are reading this, and are are a researcher in this area and want to be part of this wiki conversation just send an email to me at heidic@tamu.edu and I will help you get started.
Friday, October 17, 2008
Religion Online-part 2 at AoIR
Maria Beatrice Bittarello is speaking on Sacred Space vs. Sacred Place. She is basically is making the argument for differnetiating that Sacred Space denotes a sense of global, generic transcent space or a an arena in which one loose the sense of self--where as sacred place she says is defined as limited localised locations which are small and communal. These distinctions may become important when seeking to categorize different virtual space and how they are formed and one interacts with them.
Tim Hutchins is presenting (or presented as due to battery issue I am finishing this post 24 hrs later) on models of Church online. He draws on the work of .... (1999) who studies relations and conflict within offline congregations and developed 4 models to look at the relatiosnhips formed online in these church groups such as i-church & st pixels that be describes as: the family, the leader, the community or the worship center/space. Facinating study.
Nadja Miscjek from University of Heidlberg is doing work in the western esoteric tradition (i.e. new age religions) and how those who connect themselves to this tradition use the internet to present a distinctive religious identity. She spoke specifically about new ager practioners web page profile as a space to present their spiritual journeys.
So a lot of diversity of topics being covered at Aoir and I am glad I am no longer the lone voice of calling for attention to be paid to the online practice of religion and its potential offline implications.
Thursday, October 16, 2008
Greetings from AoIRing in Copenhagen (and a long hiatus)
Today I was on a very interesting panel entitled Rethinking Religion Online. It is one of 2 panels on religion at the conference and it is great to see the growing contingent of scholars working in this area. The panel consisted of Mark Johns from Iowa who reported on a study of religious groups operating on Facebook. Paul Teusner from RMIT-Australia presented work on religious podcasting in the emerging genres and motivations found. I presented a preliminary report on a comparative study of relgious identitiy presentation and construction by Jewish, Muslim & Christian bloggers. Mia Lovheim from Sweden/Norway shared a facinating study on religious web usage in Sweden and the challenges this poses to some of the previous assumptions about religious internet use. This was followed up by Knut Lunby who did a supurb job of summing up the presentation. Will try and add more detail here post-jetlag and a good night sleep. More to come...
Monday, April 28, 2008
Consultation on Technology and Spiritual Community
Thursday, April 10, 2008
Is SNS being used for discipleship and intentional church planting online?
I had a request for information from Lee Behar of The Maclellan Foundation. He is looking for examples of people who use SNS or web tech to do online evangelism in non-religious spaces on the internet with the intent of making converts and then building intentional churches online out of those relationships. In Lee's words: "I’m not looking for social networks that are meant to connect people to conventional churches, but rather those that may be doing church (especially the outreach part) through social networks."
I know of people doing e-vangelism in non-religious space online but not of any who did it with the direct intent of building an online church. Most of what I have seen in building online community has been more organic or when it has been intentional it has not been motivated by an initial e-vangelism focus.
I am wondering if anyone out there knows of any examples of Christian evangelism/discipleship, even church planting effort, that is using a social networking platform as its primary path for ministry? If you do both Lee and I would be grateful to hear more about these efforts!