WWJMB or What would Jesus Micro-Blog?

In recent discussions of religion in a Web 2.0 era (a term which btw gets my knickers in a twist, but that's another blog post...) speculations has been raised about the impact of Facebook and Twitters as modes of spreading religious content. In Finding religious community online in a Web 2.0 era journalist Joshunda Sanders for the Austin Statesman suggests that the current generation of Social media are becoming important tools for publicize church events to broader audiences and helping solidify prayer support. While interesting individual examples can be found I do wonder what the long range impact of these technologies, esp. on religious cultures. Microblogging has become a much talked about phenomenon and framed as a potential new news medium. However a recent study from professors at Rutgers have found that tweeting is really "all about me". Their analysis of Twitter found 80% of users we "me-formers", and rather than sharing information were all about providing personal status update. This is further fodder that the Internet is contributing to rise in networked individualism. I wonder if this trend is also mirrored among religious microbloggers. Interestingly Sanders also recently blogged about a study from professors at Gordon College that found Facebook might be bad for young Christians in that the compulsive me focus of Facebook might be a distraction to religious discipline. Interesting thoughts.

If there are others out there researching these issues let me know.

Christian Century: Navigating New Media

I just got a head's up via Stewart Hoover FB status that The Christian Century published an article last month on: Navigating the new media. The article focuses on reflecting on the impact of new media on the production and circulation of news with some notable opinions shared by Mark Silk, Martin Marty and Stephen Prothero whose book American Jesus I recently read and found very provocative. I encourage you to check it out.

An evening with Heidi Campbell in OZ

I am taking a little trip across the pond, as it were, to Australia for the weekend to visit friends and colleagues. In honor of my first visit to OZ my mate Paul Teusner has organized a get together in Melbourne and I hear there is still space at the table so to speak if you are interested (but he needs to know by Friday). Below is what he wrote in the official invites he sent out:

Dr Campbell is an Assistant Professor at Texas A&M University and one of the world's leading scholars in religion and online media. Her research has taken her from inner urban life in Glasgow through mainstream churches in Auckland to where religion, history and politics collide in Israel. Heidi's teaching and research centres on the social shaping of technology,rhetoric of new media, and themes related to the intersection of media, religion and culture, with a special interest in the internet and mobil ephones. She has written a book Exploring Religious Community Online: We are one in the network looking at how members of online religious communities connect their online and offline social-religious networks.

Her current research is an investigation of Jewish, Muslim & Christian communities 'historic perceptions and contemporary use of media technologies, forthcoming as a text When Religion Meets New Media.For those who have any interest in how online technology is shaping how people are seeing and interacting with the world, or want to know how creative uses of new technologies are making new opportunities for people to connect, grow and learn, this is a chance to have questions explored.

Heidi is also keen to hear stories of Australians who have tried out religion on the Internet, whether the experience is good or bad or somewhere in between. Come along and share with her what the 21st century Australian spirit sounds and smells like.

Date: Monday 12 October 2009. 7pm.

Venue: Pireaus Blues Restaurant, 310 Brunswick St Fitzroy (Melbourne).Sit-down dinner, a la carte (Main prices from $15 to $30).

RSVP: Friday 9 October to paul@teusner.org

Religion and New Media Google Group

I was just invited to join a Religion and New Media Google Group a few days ago. I encourage you to check it out this endeavor to create an international group for the study of religion and new media. There was a plug today on it for my blog and even a link to info on my forthcoming book, for which this blog was named, that I myself did not know about yet.

Parsis use new technology to keep religion alive

A friend sent me a link to this article how India's Parsis are turning to new media in order to keep their ancient Zoroastrian religion alive. This compliments some of the reading I have been doing the past 2 weeks about how ethnic enclaves employ media to solidify and maintain their religious identities in a diffused network society.

If you are interested in this topic I recommend also checking out:

P.H. Cheong & J.P.H. Poon (2009) Weaving Webs of Faith: Examining Internet Use and Religious Communication Among Chinese Protestant Transmigrants, Journal of International & Intercultural Communication, 2(3), pp. 189-207.

Twitteleh: Twitter for your Jewish Mother

If Twitter is wearing on you why not try Twitteleh: Twitter for your Jewish Mother....enjoy this parody video!

Religion in Video Games

A research colleague sent me a request sources for a literature review on religion in Video Games. While I have started to do a little research in this area myself I am at a loss to recommend specific resources. There just doesn't seem to be much published on the topic yet?!

So far I have come up with an older article on the Theology of PacMan and an article on Religious education and the challenge of computer games. Also there is book forthcoming entitled Halos & Avatars: Playing (Video) Games with God to be published by Westminster John Knox, 2010) which to my knowledge will be the first collection of articles on religion and video games (though I am open to correction if someone else knows of another on the subject). The book looks at variety of issues related to theological and psychological issues of gaming for religious culture. I have also contributed a chapter offering a narrative analysis of different genre's of islamogaming.

So if others out there know of articles, chapters or books on Religion and Video Games I would love to hear about it!

There is NO virtual ecclesia (?)

Stephen Garner just gave me a heads up on a provocative article entitled: There is NO virtual ecclesia. In it Bob Hyatt, an emerging church pastor from Oregon argues that failed claims that televangelism would create an electronic church that could reach the masses applies to much of the hype surrounding online church experiment.

While he argues some interesting and valid points about the limits of mediated church experiences and that online communities can not fully replace embodied care and interaction he seems to assume that offline churches always provide the social accountability and garner the spiritual investment of its members. He claims the virtual ecclesia is lacking because it is missing: the sacrament, discipline and accountability, service and equipping. However from my 13 years of research I would say that while it is not a given, that these aspects can be and are being integrated into many religious communities online. It is what people bring to the table and their level of creativity and investment online or offline that makes a gathering true ecclesia or not. The article is definitely worth a read and would like to hear others thoughts.

Also check out Shane Hipps interview at the National Pastor's Convention in San Diego (Feb 2009) discussing his views of "virtual community" and opinions on Second Life Church.

Cowan's Reflections on Sacred Space and Sacred Visiion

Douglas Cowan at University of Waterloo and author of Cyberhendge:Modern Pagans of the Internet and co-editor of Religion Online has been interviewed by Theofantastique on his forthcoming book on myths in popular science fiction. While not primarily focused on new media he offers some interesting insights on cultural constructions of space and the sacred in a media-ted world. Check out the \interview here and his thoughts on transcendence.

Digital Faith

I spent the morning at Auckland University for a half day conference on Digital Faith. It was a good mix of discussion and interaction on practical and theoretical issues related to doing religion online (and an added plus were the fabulous scones during the tea break!) Another highlight was getting to meet the first presenter, Mark Brown of the NZ Bible Society, f2f after interacting with him for over 2 years online.

Mark spoke on the topic of Monitor Mediated Ministry: Being the Church in the Digital Space which explored his own experience in using Second Life and Facebook to do church. He argued that often offline church focuses on an invitational of trying to get people into the pews while in the online context there is a shift to an incarnational strategy that focuses on bringing faith into to where people are at...in this case the internet.

Tim Bulkley spoke on Digital Audio and Reading the Bible Online and explored how digital and communication technology changes our engagement with text and information. He argued that digital culture changes our relationship with the Bible when it is presented in hypertext or especially new visual or oral mediums. He described his work with the PodBible project and his work developing Vernacular resources for church leaders so that new media technologies empower new methods of translation and engagement.

Yours truly spoke about the offline implications of online religious community as the rise of online community reflects changes in larger society's conception and practice of community. I also addressed how the internet challenges traditional institutions conceptions and practices of church as it offers alternative means of spiritual engagement and connection

Stephen Garner concluded the day talking about Who do you day I am? Digital authenticity, ethics and community. He spoke about the long tradition in Christianity of tension between spiritual and physical spaces and conceptions, and how the internet can highlight these supposed Gnostic tendency as it frees users from the constraints of the body. The result is a blurred space where question of what it means to be authentic online are debated. He raised some important ethical points summed up by a quoted from Ron Cole Turner: "Technology for all its good is constantly on the edge of sin, exploitation and greed, it is after human technology beset by our weakness".

So overall it was a great way to spend a morning in Auckland!

Reflections on Worship 2.0

It is amazing what one will find when one Google's oneself. Today I found a link to an article from Worship Leader Magazine entitled: Worship 2.0 Leaders that features a number of pastors, online entrepreneurs and academics talking about web based approaches to Christian worship. Amongst them is an interview from yours truly.

[Note: the transcript of my interview is a bit rough with some mistakes, but for the most-part communicate my intent.]

Calling all Kiwi's: Day Conference on Digital Faith

If there are any kiwis out there you might want to check out the upcoming Digital Faith conference at University of Auckland this coming Saturday. I will be there in a jet lagged state of mind having just arrived the day before for a semester in kiwiland.

The event will cover the questions:

-How do the Christian faith and the Internet impact upon each other?

- What place might the Bible have in our digital world?

Come and join us as our panel of expert speakers engage with these topics and others relating to issues of faith in the digital world.

Speakers:

Mark Brown CEO, Bible Society New Zealand & founder Anglican Cathedral in Second Life.

Stephen Garner Lecturer in Theology and Popular Culture, School of Theology, University of Auckland.

Heidi Campbell Assistant Professor, Dept. of Communication, Texas A&M University & author of Exploring Religious Community Online.

Tim Bulkeley Lecturer in Old Testament, Carey Baptist College & developer of the Amos Hypertext Commentary & podBible projects.

Saturday 5 September 2009 9am-12pm OGGB4 Lecture Theatre, Level 0, Owen G Glenn Building, Grafton Road, The University of Auckland Please register your attendance by Wednesday 2 September, with theologyadmin@auckland.ac.nz Cost $5 (morning tea provided)


FYI--I will be spending the semester as Distinguished Academic Visitor in NZ at the Vaughn Park Retreat Center. For more details click here.

Soul-Searching on Facebook

William Wan of the Washington Post has written an interesting article called Soul-Searching on Facebook which reviews how people feel about publishing their religious views and identities on the popular social networking site. It reveals some interesting insights into how young people feel about the presentation and negotiation of their religious selves online. Check it out.

Archbishop issues websites warning

UK Archbishop of Westminster Vincent Nichols of the Catholic Church issued an official warning about the dangers of Facebook and Myspace especially regarding the impact of "transient relationships" on teens moral development. Check out the AP story I found at the Guardian online: Archbishop issues websites warning. Do you agree that SNS encourages a dehumanising of society?

Tweet Prayers to the Western Wall

According to the Arutz Sheva web site (an interesting site in itself if you want to gain greater insights into the Migzar/Religious Zionist online presence) posted an interesting article today called The Western Wall Enters the Twitter Age. An enterprising young Jew from Tel Aviv has taken it upon himself to post the tweeted prayers in the western wall. This extends already present services that allow you to email or sms prayers to the wall. For more info check out Alon's twitter page at: http://twitter.com/theKotel

Special Issue on Religion and Technology

Vit Sisler--whom I that the pleasure to meet recently in Chicago while he is on Fulbright at NWU-- and Robert M. Geraci have edited a special issue of the MasarykUniversity Journal of Law and Technology on religion and technology. The articles deal with a range of topics on the production of Islamic knowledge for European Muslim minorities on the Internet, such as Sisler's examination of marriage and divorce fatwas online,to an article providing a view of Jewish Orthodox views of the web . Copies of the articles are hosted on the web site Digital Islam which is also a vital resource for those studying Islam online.

Changes brought about by New Media and the Walkman: Context, Indvidualization and Mobility

Yesterday I was contacted by a journalist about making some comments on the 30th anniversary of the release of the first SONY walkman. As I pondered what impact this specific technology has had on our media landscape from my readings and observations I ended up talking with him about three key factors or changes: Context, Individualization and Mobility.

First the walkman freed music listening from being engage with in a certain place or space, you could listen to music on the bus, while going for a jog as easily as sitting in front of a larger stereo system. This mean how we consume media has changed.

Second the walkman encouraged a new level of individualization, I can listen to my music when I want not matter what others around me are doing. This has marked a greater sense of empowerment in individuals being able to control the media messages they want to receive.

Third music consumption no longer became a static practice, it was now mobile. That means where media was consumed was freed to a new level. This also started a blurring of the public and private as media device allowed for personal engagement in public space. However, those individual, mobile practices have repercussions for the public. Early walkman were not necessarily personal as you could often hear the sounds being played seep through the head phones. Similar to how people get forced into transgressing the space of a private phone conversation when someone next to them is talking loudly into their cell phones.

So in my way of thinking the walkman in many ways set the stage for our new digital media landscape and media consumer current practices. It also raises some concerns of how our media devices are culturing human behavior.

For the official version of the story check out the interview online.

Wikipedia bans Church of Scientology

Here is an interesting example of offline religious authorities attempting control religious perception online and its fallout. It seems the Church of Scientology subtly infiltrated the editorial system of Wikipedia in order to influence and control information shared on the site about the church. The result of this has been that Wikipedia had now banned contributions from all IP addresses owned or operated by the Church of Scientology and its associates. For more details check out The Register's article: Wikipedia bans Church of Scientology.

How Social Media is Like Ice Cream

Being a huge ice cream fan I just had to follow up a link sent out on the Association of Internet Researchers elist this morning about How Social Media is Like Ice Cream . What I found is a great video that explains in simple terms how social networks and media work (and a craving for mint chocolate brownie ice cream). Check it out:

iMuslims is coming

Amazon.com just sent me a notice that Gary Bunt's new book--iMuslims: Rewiring the House of Islam (Islamic Civilization and Muslim Networks)-- will soon be out. Bunt is well known for his work on documenting the latest uses of the internet and digital technology in the Muslim world Virtually Islamic and Islam in the Digital Age. His new book iMuslims seeks to look at how not only the internet has shaped Islamic practices and society but perceptions of Islam in a globalized information society. His work describes how new SNS sites are being used within Islam and how his over ten years of research highlight certain trends with Muslim use of the Internet.

According to a review in Publishers's weekly Bunt suggests, "..that Muslims have an “open-source” educational legacy. This open-source nature of Islamic theology inclines Muslims, possible more than other faith adherents, towards an online “rewiring” of their faith." I haven't read the book yet myself but it promises to be an important contribution for those studying Islam online. Bunt's blog Virtually Islamic provides a great source for info on the book and other info about Islam online, and he also he has an online bibliography for his book which is well worth checking out.