International Conference on Digital Religion 2012

The Center for Media, Religion, and Culture at the University of Colorado-Boulder has announced an International Conference on Digital Religion, to be held 12-15 January 2012 in Boulder, Colorado, USA.

‘Digital Religion” today includes a myriad of examples: an evangelical mommy blogging community, a Jewish online dating service, a virtual pilgrimage of the Muslim ritual of Hajj, offering Poojas on an online Hindu Temple service, a YouTube series of an ex-Catholic nun, the invention of Kosher phones, playing "Al-Quraysh", a Muslim video game, an Anglican Church on Second Life, or a religious iPhone app like iTalk to God. What is striking about the proliferation of this digital religious culture is not only the creative adoption of new technologies, but also the challenges and possibilities these technologies offer for religious meaning-making in modern society. Both individuals and religious institutions today vigorously appropriate interactive forms of media generating new religious deliberative spaces, religious publics and counterpublics, and competing sources of authority, and collapsing in the process old boundaries of what constitutes the religious realm.


This international conference will bring together scholars of media and religion and producers of digital religion content from a variety of religious traditions to reflect on the implications of these developments. Papers and panels may address, but should not be limited to questions such as:

Theoretical and methodological approaches to the study of digital religion  Relationships between offline and online forms of religious practice The emergence of networked religious communities The cultivation of authority and legitimacy in digital religious spaces Digitization of religion and the implications for scriptural text dissemination and reception  Mediatization of religion in digital spaces  Technological mediation and religious authenticity  Representations of religion in digital platforms  Intersections of religion and the market  Influence on the religious public sphere  questions of mundane, "banal" or "implicit" religion  Digital religious transnationalism  Religious aesthetics and sensations in digital forms  Religions and spiritualities in social networking  Generational and demographic difference and issues

Digital Religion is a conference of the Center for Media, Religion, and Culture. For more information or for the full CFP, contact: Stewart M. Hoover, Director: hoover@colorado.edu, or Nabil Echchaibi, Associate Director: nechchai@gmail.com.

New Publications in Religion and the Internet

After doing a regular bi-monthly literature review online I have come across a few neew studies and articles on religion and the Internet that look worth checking out.

First in Islam and the Internet, the journal Contemporary Islam has published a piece by Heather Marie Akou  has written an article entitled Interpreting Islam through the Internet: making sense of hijab that focuses on how the Internet has emerged as a place where Muslims from diverse backgrounds can meet to debate ideas such as wearing the hijab.

In the study of Buddhism a Recent PhD from University of Queensland-Australia entitled Buddhist Meditation Through the Medium of the Internet investigates extent to which the rituals constitutive of the Buddhist practice of meditation have been achieved by Cybersanghas. Joanne Miller studies online mediation websites to look at the limitation of online religious experiences.

The journal of Asian Social Science has published a study on interface between religiosity and Internet use of Filipino migrants in Japan  that creates long-distance ritual practice entitled Religiosity Online: Holy Connections with the Homeland by Filipino Migrants in Japan.

I highly recommend Sanderson & Cheong's study of  how fans of deceased celebrities create and disseminate web-based memorials using new social media practices in Expanding Tweeting Prayers and Communicating Grief Over Michael Jackson Online in the journal the Bulletin of Science Technology Society.

And finally, I am looking forward to reading Bobkowski &  Kalyanaraman's study on the Effects of Online Christian Self-Disclosure on Impression Formation in the Journal for the Scientific Study of Religion which looks at the extent to which Christian identity is assumed  in social networking profiles by viewers.

Happy Reading!!

Review of When Religion Meets New Media

Today I came across a review of my new book When Religion Meets New Media that appeared this month in Communication Research Trends, a quarterly journal focused on state of the field and review essays on research related to media, religion and culture. I was pleasantly surprised to find this summary and assessment written by Claire Badaracco of Marquette University online, and honored by her description of my book stating...


Heidi Campbell examines how religions negotiate borders and the social and cultural    processes of meaning-making using new media technology. This work has advanced the field as Campbell makes a compelling case for her argument that a robust scholarly approach within the study of media, religion, and culture is needed as it applies to media technology. The author provides the rigorous, comprehensive level of analysis grounding her discussion in the history and traditions of the community as determinative of the currency and wisdom informing new media use, and how orthodox and fundamentalist believers' "core values" (p. 88) contextualize their uses of new media.


To read the full review which provides a detailed description of the book's contents check out this link.

Considering Inter-Religious Dialogue Online

Over the past decade there has been continued debate as to whether the internet simply encourages communities of consensus or can be used to bridge communication gaps and encourage diverse and heterogenous relations.  The Huffington Post engaged these issues recently  in an article entitled Cyber Dialogue: The Future of Interreligious Engagement. In it the author stress how social networking sites help to religious communities communicate their messages internally and externally and asks to what extend can/do online forums encourage inter-religious dialogue. He sites successful examples such as Patheos.  Othe notable examples could be Children of Abraham  or Beliefnet.

Related to this a call has been issues for nominations and self-nominations for Contributing Scholars for a new blog, called State of Formation. The blog is sponsored by Journal of Inter-Religious Dialogue, in partnership with the Parliament of the World's Religions and seeks to engage religious and philosophical thinker on questions related to life in a religiously pluralistic society. The call goes out to young scholars and/or religious leaders  who are currently learning about and reflecting on religious and moral issues who see a unique opportunity for public dialogue and mentoring on issues related to inter-religious discourse. The program also offers travel grants. Apply here.

Can an online community be a church ? IRS says "No"!

A recent ruling by the U.S. Court of Appeals for the Federal Circuit puts an interesting spin on the online community/church question.  According to their decision in the case Foundation for Human Understanding verses the US, a religious organization that primarily holds their worship services on the  Internet (or radio), did not meet the Internal Revenue Code's definition of a "church."  That means they are not eligible for tax-exempt status.

The criteria for what makes a church is not cut and dry. The IRS states that the entity must have a recognized creed and form of worship; a formal code of doctrine and discipline; a membership not associated with any other church or denomination; ordained ministers selected after completing prescribed studies; and holds regular religious services.While an online or cyber-church can arguably have many or most of these characteristics they still hold "electronic ministry" does not fit the criteria (see summary at Law.com).

The official court ruling is meant to crack down of online entities collecting money for bogus purposes and organization, however this also a huge ideological impact on the nature and definition of religion online.

The full ruling it explains this online church failed meet a 14 criteria test set out by the IRS on the form/function of a church. This includes proving it is "a cohesive group of individuals who join together to accomplish the purposes of mutually held beliefs". Therefore, by my reading, to legally be considered a church there would need to be things in place like formal record keeping, defined authority structure online/offline and ability to clearly define membership and host a "gathered" annual membership meeting etc. This force any online church to function within offline boundaries/structures if they want to be considered/protected as a church and remain tax-exempt. So to have validity the online will be forced to establish offline structures of accountability. That seem an important shift to me.

CFP: Special Issue of CyberOrient

Call for Papers for Special Issue of CyberOrient: Online Journal of the Virtual Middle East

Today we witness an unprecedented proliferation of the internet and satellite television as well as growing interdependency of various media outlets in the Middle East and the Muslim world. This process includes media that morph into each other, messages that migrate across boundaries, and social networks that utilize multiple technologies. The unanticipated assemblages formed by these media contribute simultaneously to preserving traditional cultural norms and religious values while asserting cosmopolitan and global identity; appealing to a local audience while addressing transnational communities; and asserting conformity with existing political order while fueling resistance and public discontent. Therefore, this special issue of CyberOrient aims to transcend the media-centric logic and to analyze the impact of the internet and new media in the light of the interdependency and hybridization within broader social, cultural and linguistic context of the Middle East and the Muslim world.

Aims and Scope
The special issue of CyberOrient aims to bring together the state of the art research dealing with the growing influence of the internet and new media in the Middle East.

Key questions include:
- What opportunities for representation have the internet and new media created in the Middle East, and how has it influenced popular culture, language and norms?
- Does the proliferation of sites by individuals from various cultural backgrounds democratize political and religious behavior in the Middle East?
- What does the internet and the social networks it enables offer to groups who have not traditionally had access to an open public domain for expression, especially women and marginalized sects?
- Does the wide range of views posted on the internet foster tolerance and greater understanding on current issues of political and religious strife?
- What is the impact of the virtual Islamic community on the practices of Muslims worldwide?
- How does access to internet cafes and global connections influence cultural norms in Middle Eastern societies?
- What role do new media such as video games and video clips play in the identity construction of Middle Eastern and Muslim youth?

Submission Details
Please, submit a manuscript no longer than 8000 words to the editors as an e-mail attachment to Daniel.M.Varisco@hofstra.edu and vsisler@gmail.com no later than 1 December 2010. Please format your submission as follows:

- Cover page with your name, affiliation, address, article titlwe
- Second page with article title, abstract (150-200 words) and three or four key words. Do not put your name on this page or on the pages of the following text.
- Article with references at the end, following the AAA format(http://www.aaanet.org/publications/guidelines.cfm).

Please note all papers will be subject to anonymous peer review following submission.

Important dates
1 December 2010: Deadline for manuscript submission
15 January 2010: Announcement of results of peer-review
1 March 2011: Publication of special issue

Inquiries and submission of manuscripts should be addressed to:

Daniel Martin Varisco, Daniel.M.Varisco@hofstra.edu
Vit Sisler, vsisler@gmail.com

About the Journal
CyberOrient  is a peer-reviewed journal published by the Middle East Section of the American Anthropological Association in collaboration with the Faculty of Arts of Charles University in Prague. The aim of the journal is to provide research and theoretical considerations on the representation of Islam and the Middle East, the very areas that used to be styled as an “Orient”, in cyberspace, as well as the impact of the internet and new media in Muslim and Middle Eastern contexts.

On Religious Apps in a Mobile world

CyberOrient is an Online Journal on the "Virtual Middle East" hosted by the website Digital Islam. It's latest issue features a piece by Gary Bunt on Surfing the App Souq: Islamic Applications for Mobile Devices, which is worth checking out. As his abstract states:

This article introduces issues associated with Islamic apps for mobile devices, and surveys some of the products that have emerged into the market. It considers the potential impact of mobile phone interfaces in relation to interpretations of Islam and the use of Islamic resources, given that mobile devices have widened potential audiences for online materials in various forms, especially in areas where other forms of digital access may be more problematic. The article also explores some of the religious and ethical concerns associated with mobile phone use.

There has been a lot of interest in the press on religion and mobile technologies and apps, such as the Vancouver Sun's piece last week on Faith and Smart Phones and Fox's coverage of Religious Apps. Rachel Wagner is doing some interesting work in this area and I for one look forward to her forthcoming book called Godwired that will look in detail at religious engagement/framing of technology in a digital, mobile world.

CFP: Continuum Approaches to Digital Game Studies Book Series

Double CFP: Continuum Approaches to Digital Game Studies Book Series (Edited Collection on Digital Role-playing Games and Edited Collection on First Person Shooters)

These two collections will be the first two titles in a larger series of edited volumes, Approaches to Digital Game Studies, published by Continuum. Each book in the series will be organized around a thematic or functional genre of game. Although digital game genres and the criteria for defining such genres are contested and dynamic categories, exploring the promises and pitfalls of genre is precisely one of the goals the series hopes to accomplish. Additionally, the series will bring the insights of a variety of scholarly disciplines to bear on the analysis of digital games in order to better understand the nature of this medium, its role in reshaping civic life and its impact on the production, circulation and contestation of global and local cultures.

Potential chapter contributions will be vetted by the series Review Board and invited manuscripts will be reviewed by the series Editors and approved by the Review Board.

Series Review Board:
Mia Conslavo, University of Ohio
James Paul Gee, Arizona State University
Helen Kennedy, University of the West of England*
Frans Mayra, University of Tampere
Toby Miller, University of California, Riverside*
Torill Elvira Mortensen, IT University Copenhagen*
Lisa Nakamura, University of Illinois at Urbana-Champaign
Gareth Schott, University of Waikato
Mark JP Wolf, Concordia University Wisconsin
(* indicates commitment still subject to final contract)

Series Editors:
Gerald Voorhees, High Point University
Joshua Call, Grand View University
Katie Whitlock, California State University, Chico

>>> Edited Collection on Digital Role-playing Games: "Dungeons, Dragons and Digital Denizens: Digital Role-playing Games"

One of the most popular and culturally significant game genres, digital role-playing games (RPGs) generate a rich tapestry of technologies, players, communities, cultures and commercial forces. This edited collection, provisionally titled, "Dungeons, Dragons and Digital Denizens: Digital Role-playing Games," is designed for a broad academic audience and will feature essays that either examine specific games or consider the genre as a whole.

We invite scholars and critics to contribute to this edited collection of essays exploring the theory and criticism of digital RPGs. The collection will publish essays on digital RPGs that engage the theory and criticism of console, computer and/or massively multiplayer online role-playing games (MMORPGs). However, contributions not focused on MMORPGs are especially encouraged.

Contributions from all academic disciplines and geographic regions are invited. The collection and series aim to advance theory and criticism by bringing different voices and perspectives into conversation. However, critical inquiry is preferred.

All contributions must be the original work of the author and cannot be published elsewhere, unless author retains copyrights. For co-authored essays, all authors must agree to submission of work.

For consideration, please send an abstract to gamestudies.books@gmail.com by September 15, 2011. Abstracts should be 500 words and must outline a theoretically grounded approach to a specific game or set of games. Completed essays must be 7000 words (including notes and references) and Continuum uses Chicago Manual of Style for references. Reprints will be considered on a case by case basis.

Provisional Timeline:
Abstracts will be accepted until September 15, 2010
Abstracts will be evaluated and requests for manuscripts will be issued by October 15, 2010
Completed manuscript will be required by January 15, 2010
Revisions must be completed by March 1, 2011

>>> Edited Collection on First Person Shooters: "Guns, Grenades and Grunts: First Person Shooter Games"

Known for their graphical extravagance and social recognition, first-person shooters have long held a highly visible position among digital games. This edited collection, provisionally titled, "Guns, Grenades, and Grunts: First-Person Shooter Games" is designed for a broad academic audience and will feature essays that either examine specific games or consider the genre as a whole.

We invite scholars and critics to contribute to this edited collection of essays exploring the theory and criticism of FPS games. The collection will publish essays on FPS games that engage the theory and criticism of console, computer and hand-held FPS games.

Contributions from all academic disciplines and geographic regions are invited. The collection and series aim to advance theory and criticism by bringing different voices and perspectives into conversation. However, critical inquiry is preferred.

All contributions must be the original work of the author and cannot be published elsewhere, unless author retains copyrights. For co-authored essays, all authors must agree to submission of work.

For consideration, please send an abstract to gamestudies.books@gmail.com by November 15, 2011. Abstracts should be 500 words and must outline a theoretically grounded approach to a specific game or set of games. Completed essays must be 7000 words (including notes and references) and Continuum uses Chicago Manual of Style for references. Reprints will be considered on a case by case basis.

Provisional Timeline:
Abstracts will be accepted until November 15, 2010
Abstracts will be evaluated and requests for manuscripts will be issued by January 1, 2011
Completed manuscript will be required by April 1, 2011
Revisions must be completed by July 15, 2011

Queries and questions may also be sent to gamestudies.books@gmail.com.




Gerald Voorhees, Ph.D.
Assistant Professor of Games and Interactive Media
Nido R. Qubein School of Communication
Drawer 33
High Point University
High Point, NC 27262-3598
Tel: 336.841.9174
Office: Qubein 356
www.communication.highpoint.edu/

Is Apple Really A Religion? And dealing with the aftermath of being miquoted by Fox News

In the past 24 hours I have received a steady stream of email from angry Mac Fans and virulent online critics regarding the research conducted by myself and a colleague on religious language and imagery associated with the iPhone. (see How the iPhone Became Divine: New Media, Religion and the Intertextual Circulation of Meaning) Most of these seem to be linked to an article on Fox News that was originally titled "Christian, Jew ... iPhone? Apple Is the New Religion, Academics Say" but was later changed to "For Apple Followers, It's a Matter of Faith, Academics Say".

An interesting part of the back story is that I was never actually interviewed by Fox for the article, which seems to have caused so much of a stir. I did receive an email from a freelance journalist who writes for Fox and who asked me the following (leading) question via email.

"This is obviously intended as more than an analogy, but is the religion aspect a way of explaining the Apple phenom or a way of explaining/warning about how it has actually become a religion?"

Since I was traveling that day and had 15 minutes to check out of my hotel I simply emailed him a copy of the article and the following brief response.

"The religious like behavior and language surrounding Apple devotion/fandom could be interpreted as an example of 'implicit religion', where secular activities/rituals & artifacts take on sacred like attributes due to how they are used and viewed by some fans. Implicit religion demonstrates technology use can take on a religious role or quality in postmodern culture when it substitutes for belief and behaviours once attached to religion and religious practice."

I also emailed him my cell number to call me for further clarifications, which he did not. From this brief interaction via email he deduced that I was making the claim that “Apple is a religion” which in my opinion I was not and is a gross generalization taken way out of context. It also resulted in bothersome email backlash, and several scathing online critiques of our research. So I though I would set record straight to what the article claims.

The article is essentially about how tech bloggers and journalists used the term "Jesus phone" in relation to the iPhone in different venues in 2007 to communicate different, and often conflicting, meanings about the iPhone before and after its launch. My co-author and I argue that there is a close and interestingconnection within popular culture discourse between technology and religion. Invoking religious language and images provides flexible tools for meaning making, i.e the calling the iPhone the Jesus phone was used by some bloggers to praise its infallibility or and by others to critique it as an example of flawed fanatic fervor.

In one section of the article we do state fan culture can exhibit attributes of what “implicit religion”, where secular practices can perform a religious function for some people or exhibit characteristics of the sacred (i.e. notions of transcendence, adherence to recognized core beliefs and rituals, etc.). In the case of apple this tendency amongst some of its fans has helped build brand loyalty over time in certain respects and weather controversies like tech/pricing issues in 2007 when the iPhone was launched and attenagate.

I do hope future journalist covering this story will actually read the article (and actually interview me) before critiquing this study rather than rely on 3rd party reports. While not a pleasant experience it is going to be a great example for my Media Ethics & Cultures of Journalism lectures this fall on how media message get circulated online and the consequences of bad journalistic practices in the blogosphere. It is also a lesson to me in that journalist have a hard time comprehending and translating complex, nuanced ideas, even when one tries hard to make them clear and clarify their context. And even when you don't speak, you may still be misquoted.

iPhone 4 and brand culture as religion

Today the Atlantic has an article entitled The Varieties of Religious Experience: How Apple Stays Divine which looks at how Apple may weather the recent "attenagate" deficiency in the iPhone4. I am quoted in the article highlighting the idea that Apple functions as a religious-like brand cult and so generates religious like behaviors and sentiments from Mac Fans that build trust in and devotion to the product even in the face of criticism.

The article also cites a recently published co-authored piece my myself and a colleague wrote for New Media & Society entitled How the iPhone Became Divine: New Media, Religion and the Intertextual Circulation of Meaning, were we consider why and how religious language, imagery gets linked to technology (specifically the iPhone) to demonstrate that there is a long tradition of equating technology with religion/magic/spirituality and how religion can become a unique & flexible framing and interpretive discourse related to techno- products and cultures in American popular culture. It is interesting how our article coming out(though written in 2007) at the same time there has been a lot of discourse in the popular media about Apple being a form of tech-religion.

Back from Hiatus: CFP Updates

After a nearly 2 month hiatus brought on by the end of term madness and illness I am back to blogging. I have been microblogging at the New Media, Religion and Digital Culture group at Facebook and encourage you join and keep posted with news updates there as well.

A number of interesting conference have emerged in the past 6 weeks some of you might be interested in dealing with religious/cultural groups and their engagement with different forms of new media.

The Pontifical University in Rome is offering a one-week seminar called The Church Up Close: Covering Catholicism in an Age of Benedict XVI held 6-12 September 2010 especially geared at traditional and new media journalists.

CRASSH at the University of Cambridge has issued a CFP for a conference to be held 14-16 Oct 2010 on New Media & Alternative Politics: Communication Technologies and Political Change in the Middle East and Africa.

A CFP has been released by Brigham Young University for an upcoming conference on Mormon Media Studies to be held 11-12 Nov 2010 with a stream looking at new media and the Mormon church.

CFPs is also announced for the Religion in Cyberspace workshop which will take place at the 8th international conference Cyberspace 2010 held in Brno, Czech Republic on 26-28 November 2010.

An finally Registration information is also now available online for the upcoming International Conference on Media, Religion & Culture in Toronto to be held 9-13 August 2010.

It's an interesting time to be studying religion and new media.

Postdoc in Religion and Media

There is an opening for an interesting post-doc position within digital humanities in 2010 hosted by the University of Umeå in Sweden under the theme is “Religion and media”. The Postdoc also has the opportunity to be associated with Jørgen Straarup and Stefan Gelfgren’sproject “Pinocchio goes to church: the Religious Life of Avatars”.

The Position runs for one year at approximately SEK 200 000 (tax free) and requires residency in Umeå, Sweden. HUMlab is an internationally recognized center for the humanities and information technology. Much of the work takes place in a 5,300 square feet studio space at the center of the university and in different kinds of digital and hybrid environments. HUMlab is based on a double affiliation model where much of the work is done in close collaboration with the humanities (or other) departments. HUMlab offers an open, friendly, creative and intellectually rich milieu for doing work in the humanities and information technology. Full details can be found at: http://blog.humlab.umu.se/?page_id=1806

Theology and The Legend of Zelda: CFP

I was contacted by Jonny Walls about and interesting project on theology and gaming. He is looking for contributors for a book tentatively title: The Legend of Zelda and Theology. I promised I would help him out by posting is Call for abstract here, so if you are interested check out the details below...

I (Jonny Walls) am editing the book, The Legend of Zelda and Theology, which is to be published by Sideshow Media Group, a Los Angeles based multi-media company.

The articles will be roughly 3500-4500 words in length. Within them we will focus on the way that the symbolism, storytelling, characters and imagery within the Zelda universe can be used to reflect the Christian story. We are NOT trying to prove that the Zelda games are in fact preaching a Christian message; we will be using Zelda’s rich mythology as a lens through which we may examine Christian theology, and give others another approach to the faith.

Some possible topics for articles include but are not limited to:

-The great flood of the Wind Waker and the great flood of the Old Testament; The theology of a loving yet wrathful God.

-The twilight realm from Twilight Princess and the shadow world from A Link to the Past, and the theology of Purgatory.

-Awaiting the Hero of Time (specifically the people in The Wind Waker) and awaiting the Messiah.

-The nature of the Video Game and the theology of Predestination.

-Theology of Life, death, the afterlife and the soul as seen in Majora’s Mask.

-Ganondorf and the Theology of the Devil.

-The Triforce and the Trinity

These are just a few very surface level suggestions. To, for example, point out the way the Triforce and the Trinity share some shallow similarities would not alone suffice. What we want to do is use these types of topics as starting off points that our readers may use to get oriented and feel at home within the Zelda universe, and then go into a much deeper look at the Christian virtues that are present in all great fantasy, Zelda included. Please feel free to come up with your own ideas and submit them. If you are interested please e-mail me back at walls.jonny@gmail.com

SSRC & the New Landscape of the Religious Blogosphere

Recently the Social Science Research Council released a report on the new landscape of the religion blogosphere that mapped an analyzed the top 100 religion blogs to look at their influence on religious discourse and the academic study of religion. Especially interesting is section 3 which discusses the shape of religion blogosphere which seek to categorize the range of blogs and their approach to religion.

Last week the SSRC asked me and several other academics to respond to the report and the question: How are new media—from blogs and social networking sites to mobile technologies and other forms of digital connection—shaping and reshaping the practice of religion? After some thought, here was my response:

More than reshaping the practice of religion, I would argue that the uptake of new media by religious practioners and the resulting forms of religion online points to larger cultural shifts at work in the practice and perception of religion in society. New media tools support networked forms of community, encourage experimentation with religious identity construction and self-presentation and promote the drawing from multiple and divergent religious sources and encounters simultaneously. This encourages an open, fluid and individualized form of religious engagement ,which compliments what many scholars have noted as a move towards “lived religion” where media resources serve as tools to help redefine religious practice contemporary life (see Pew’s Religion Among Millennial’s report). Yet this religion online is clearly intimately connected to offline religious engagement, serving as a supplement and compliment to the ways many people engage religion offline. In a recent study I found that there are a variety of motivations for religious blogging: from a desire for a more integrated online-offline religious experience, a chance to engage in new levels religious discourse, wanting to make their private spirituality public or hoping to create new spiritual networks with like minds. Blogger’s motivation were also frequently linked to their religious or theological tradition, their beliefs about religious authority, and the offline roles or positions they held within a given faith community. Thus religious blogging seems to be embedded and connected to individual’s offline practices and convictions. (see Religious Authority and the Blogosphere) So I would argue paying careful attention to religious practice and belief online is important, because it provides a forum in which to study in a nuanced way the nature and practice of religion in the global information society.

To read other scholars reflections on the report and the question posed check out this link.

Theology after Google

I am attending a very interesting conference called Theology after Google. It is not at all what I expected but I have found it to be a fascinating journey. The conference has brought together an interesting collection of "progressive techno geeks" from emerging church theolobloggers to networked social activitists and a good helping of theologians. It is one of the most wired events I have been to (so it is a shame my laptop wireless is acting up and not working at the conference site so I can't tweet and blog about it live. They have an active tweet hub going so you follow and back track on the conversation or check out the sessions today via a live stream.

The focus seems to be, as Tony Jones stated on the opening night, an attempt to kick start a conversation on exploring a "progressive populace theology in a new media world". I have found it to be an interesting ride and have been especially provoked by the skype cast lecture from Jeff Jarvis, author of What would google do? and the changes the world of web 2.0 presents to religious communities. While I am still waiting for the theological conversation to get past the level of asking questions to trying answering some of the challenges of authenticity, disembodied mediation and shifting authority with true theological based strategies (there is still today) I have learned lots from hanging out with people like Steve Knight, Barry Taylor, Craig Deitweiler and Jana Riess.

The new landscape of the religion blogosphere

The Social Science Research Council recently released an interesting report entitled The new landscape of the religion blogosphere. According to its synopsis:

This report surveys nearly 100 of the most influential blogs that contribute to an online discussion about religion in the public sphere and the academy. It places this religion blogosphere in the context of the blogosphere as a whole, maps out its contours, and presents the voices of some of the bloggers themselves. For those new to the world of blogs, there is an overview of what blogging is and represents (section 1). The already-initiated can proceed directly to the in-depth analyses of academic blogging (section 2), where religion blogs stand now, and where they may go in the future (sections 3 and 4).

Some of the key survey's respondents and noted bloggers have also been given space to respond online to the report's findings and comment specifically on how blogs and new media changing both academic and public discussions of religion. I encourage you to check this out!

We want Religion Online!

One statistic that caught my attention in the most recent Pew Internet and American life survey, is that 41% of respondents said they wished online news covered more stories on religion and spirituality. This ranked just behind the 44% who said they would like to see more on scientific news and discoveries online. So while this is just one of a number of finding in a report the primarily focuses on how the internet is effecting the news industry I find it striking that interest in religion seems to be growing or at least maintaining momentum, rather than declining as some have suggested.

Other interesting findings of the study are that in the USA the internet now ranks above newspapers and radio as American's primary news source and that the people's relationship to news is becoming portable, personalized and participatory.

For summary of the full study report see: http://pewresearch.org/pubs/1508/internet-cell-phone-users-news-social-experience

CFP for Special issue of Online – Heidelberg Internet Journal

Call for Papers : “Religions on the Internet - Aesthetics and the Dimensions of the Senses”
Special issue of Online – Heidelberg Internet Journal, due for publication in October 2010

We herewith invite scholars from Religious, Cultural, Social, Media Studies and other related disciplines to hand in proposals for possible articles which deal with questions of the aesthtics and sensual dimensions of religions and rituals on the Internet.

When we look on the various representations of religious groups and individuals on personal homepages, in weblogs, in virtual worlds or the like and when we follow their communications on religious topics online, the visual and auditive aspects of the medium seem to play a major role. Using pictures, videos, icons, as well as music and other sounds, the internet users can design a multisensual virtual environment which might implicate its own notion of ‘aesthetics’. This might be the case in e.g. a virtual Church environment which is embedded in an area with plashy waterfalls and bird sound instead of organ music or for religious groups in social networks who link to home-made Youtube videos, online games and other homepages. But we also must not forget the connection to these sensual dimensions that refer to and rely on the (offline) bodies of religious practitioners. Religions and rituals on the Internet might most probably provoke emotional or other physical reactions. Furthermore, in transfer processes between the offline and online realm there might be a redefinition of what seems to be an ‘appropriate’ design for religious settings.

As the aesthetic and sensual dimensions of religions and rituals on the internet are so far a mostly neglected area of research, we call upon theoretical and methodical reflection as well as on empiric studies referring to these topics. We are looking forward to receive the title and a short abstract (max. 250 words) of the planned article until 31st of March 2010.

Further important dates and deadlines are:
April 15th: Notification on the acceptance of your proposal by the editors
August 31st: Submission deadline for full article
September 15th: Deadline for comments, requests of revisions by the editors (if
necessary)
September 31st: Submission deadline for revised articles
November, 1st: Publication of the Online Journal

Please send your abstract to the following Email-addresses:
Simone.Heidbrink@zegk.uni-heidelberg.de
Nadja.Miczek@zegk.uni-heidelberg.de

CFP on book on Church and New Media

Call for Papers for Edited Book on CHURCH AND NEW MEDIA: PERSPECTIVES, PRACTICES AND FUTURES
Editors: Pauline Hope Cheong, Peter Fischer-Nielsen, Stefan Gelfgren and Charles Ess

Background and Rationale
This book brings together, for the first time in five years, a collection of key articles in the area of religion and the Internet, particularly as new media relates to church, mission and interfaith dialogue. In light of the increasing mediation of everyday life in many parts of the world, this book approaches online religion with a fresh perspective, to account for contemporary developments in media and spirituality, with implications for faith and other civic organizations.

Arguably, as institutionalized religions and movements rush to leverage the Web to improve their reach, religious communication on the Internet takes an increasingly significant role alongside more traditional venues for such discourse. It may be, however, that religious use associated with new media problematizes established faith rituals, and religious community building in both its conception and operationalization. Changes in the Church can also
be conceived as intertwined with a range of other forms of social and political developments, such that new media acts as an agent and practice to challenge and transform the influence and authority of the Church. Furthermore, as ³new² media is a moving target, there may be past concepts that are more able to explain the nature of church life (such as evangelical
mission and systematic theology) or new concepts that are being developed that are better able to address the diversity and complexity of contemporary social and religious life (such as the ideas of social networking, viral marketing and church branding).

This edited collection aims to address and inform such issues and debates by offering new empirical, theoretical, and theological insights into how religious life continues to transform and be transformed by these new communication technologies. Current contributors, together with the editors, include Knut Lundby, Heidi Campbell, Mark Johns and Jørgen Straarup.
We hereby invite proposals for additional chapters (particularly in the historical and theological sections as explained below) that will complement and expand upon these contributions.

Section 1: Theoretical Approaches
This section maps the range of theoretical perspectives on religion and new media. A number of different theories have proven useful for researchers and scholars ¬ but new media also challenge our theoretical frameworks and categories. How far do current theories ³work² in helping us research and understand the complex interactions between religious life and new media ¬and how far are new theoretical understandings needed? And: what might these new theoretical understandings ³look like² ¬ i.e., are new theoretical frameworks and categories available that have yet to be fully explored by scholars and researchers that can be argued to be potentially fruitful?

Section II: Historical Perspectives
This section discusses the presence and significance of historical
perspectives in church and new media research. Transformations in communication media are deeply interwoven with the history and theology of Christianity. In light of this history, how do churches respond to the continued expansion of contemporary communication media? For example, given the close correlations between distinctive forms and modalities of communication ¬ including the broad categories of orality, literacy, print, and the secondary orality/literacy of electronic media ¬ and conceptions of self, community, and institutional authority, what does this history suggest regarding the possible implications and challenges of contemporary shifts
towards new media?

Section III: Empirical Investigations
This section reports on the empirical research studies that investigate emerging media and social media practices related to the Church. Disciplines represented include but are not restricted to: sociology of religion, ethnography and online ethnography, linguistics, and the social sciences and humanities more broadly as represented within the field of computer-mediated communication. Contributions may focus on, but not restricted to, contemporary uses (successful and not so successful) of new media in the life of religious communities (local, national, international). Guiding questions for such research and studies include: Do the possibilities and affordances of new media lead to genuinely new and demonstrable impacts on the life of congregations? What factors appear to accompany whether or not a given community or institution embraces or resists specific media? What factors are at work in both successes and failures for faith believers and organizations to adopt and adapt to new media? How does religiously related new media use interact or affect the offline practices of established religious organizations?

Section IV: Theological Reflections
The last section of the book provides theological reflections on the Internet, to forward the development of a theology of the Internet which is a budding field of research. Although practical perspectives and guidelines for Internet use have been published, a more thorough theological analysis of new media is missing. The need for theological clarification is apparent
since web-enabled applications challenge churches with a number of difficult questions.

Submission Details
Please submit a 500-700 word abstract (including important and initial references) to the editors as an email attachment to no later than April 15, 2010. Authors of accepted abstracts will be notified by May 31, 2010, and will then be invited to submit a full paper to the editors. Final manuscripts should be no more than 6,500 words, including notes and references, prepared in APA style.

Important Dates:
April 15, 2010 Deadline for abstract submission
May 31, 2010 Announcement of results and full paper invitations
August 31, 2010 Submission of full papers

Inquiries should be addressed to:
Pauline Hope Cheong
Associate Professor of Communication
Hugh Downs School of Human Communication
P.O. Box 871205, Stauffer Hall 462 Tempe, AZ 85287-1205
Arizona State University
Pauline.cheong@asu.edu

Mellon Postdocs in Technology and Memory Studies

The University of Illinois at Urbana-Champaign Program for Research in the Humanities announces a call for Andrew W. Mellon Post-Doctoral Fellowships in the Humanities 2010-2012.Though not specifically in media and religion they are open to projects that engage with History of Science/Technology and Memory Studies which relate to these areas. For details click here.