Exploring the Intersection between New Media, Religion & Digital Culture
Friday, May 15, 2009
How Social Media is Like Ice Cream
Wednesday, May 13, 2009
iMuslims is coming
According to a review in Publishers's weekly Bunt suggests, "..that Muslims have an “open-source” educational legacy. This open-source nature of Islamic theology inclines Muslims, possible more than other faith adherents, towards an online “rewiring” of their faith." I haven't read the book yet myself but it promises to be an important contribution for those studying Islam online. Bunt's blog Virtually Islamic provides a great source for info on the book and other info about Islam online, and he also he has an online bibliography for his book which is well worth checking out.
Sunday, May 10, 2009
State of Belief on Religion Online
Religion in Virtual Worlds Study Group
Time: May 22, 2009 from 8am to 9:30am
Location: Second Life
Organized By: Beth Davies-Stofka Event
Description:Religion in Virtual Worlds Study Group
The Religion in Virtual Worlds Study Group meets on the 3rd Friday of the month at 8:00 AM Second Life time.The May meeting will take place on May 22nd (in order to avoid overlap with end-of-semester duties). The agenda is Buddhist Death in Second Life
Dr. Beth Davies-Stofka presents the educational goals and strategies behind the Second Life Bardo Game. Designed by members of the Center for EduPunx, the Second Life Bardo Game creates the "in between" state of the dead person as described in the Tibetan Book of the Dead, challenging the player to find her way to enlightenment.There are a few design issues that we need help resolving, and we'll present those to the group.
Discussion: would you like to use this game in your classroom? What questions or considerations concern you? How can we help?Religion in Virtual Worlds Study Group meetings normally last an hour and a half, but feel free to come late and leave early!
All are welcome. All meetings are held on the Front Range Island. Front Range Island is private, so please RSVP in advance with your avatar name to beth.davies@frontrange.edu.
Thanks, and we look forward to seeing you on May 22nd!
Next meeting: June 19. Agenda will be set at the May meeting.
Thursday, May 07, 2009
Patheo and Religion Online
Wednesday, May 06, 2009
Kid's morals in Virtual Worlds: online morals match offline
Jackson LA et al (2009). Gender, race and morality in the virtual world and its relationship to morality in the real world. Sex Roles DOI 10.1007/s11199-009-9589-5
Thursday, April 30, 2009
CFP: Church and Mission in a Multireligious Third Millennium
One of the core themes is the "Church in Cyberspace." In this section they welcomes papers examining the relationship between church, mission and the new media, especially the Internet. How do the new media affect the ways in which the church operates? What impact do secularization, globalization and multireligiosity have on the church in cyberspace? Does the Internet offer new alternatives to traditional approaches to mission? Can church and congregational communities be built in cyberspace? If you are interested in more information contact, Peter Fischer-Nielsen at pfn@teo.au.dk
Tuesday, April 28, 2009
A Science and Religion Primer Online
Sunday, April 26, 2009
Monasticism Online
Tuesday, April 21, 2009
4 days till Internet Evangelism day
This coming Sunday some evangelical churches will highlight the potential of the Internet , by holding an 'Internet Evangelism Day'. The organizers see that the Web is a God-given tool for outreach, and provides help for Christians to use it effectively. They encourage
churches to build a presentation into their services or other activities on or near that day. Their website also serves as a year-round online resource guide with many ideas for web outreach and strategy . Internet Evangelism Day also offers an online self-assessment questionnaire, enabling churches to enhance their websites to reach out into the community. "Your church website is a 'shop window' for your community," says IE Day coordinator Tony Whittaker. The questionnaire creates a free evaluation report to highlight areas of a site that can be developed.
Monday, April 13, 2009
The Networked Congregation Report
Wednesday, April 08, 2009
Chag Sameach & the Facebook Haggadah
A Study of Christian participation in online communities.
------------------------------------------
Hello everyone.
I am heading up a research project at the University of Illinois at Chicago. The project measures Christian opinions and participation in online communities.We need your help.
We need respondents to the following survey: http://www.surveygizmo.com/s/112059/ec-involvement-in-online-communities-1
The survey is hosted on a professional online survey service. The survey is anonymous, so your privacy is protected.Participating in the survey is completely voluntary. The benefits of completing the survey are data for present and future research, as well as personal satisfaction. You may also request a copy of the research report once the survey has been completed. Your participation would be greatly appreciated.
Thank you for your time.--
Kyong James Cho
Department of Communication
University of Illinois at Chicago
Monday, April 06, 2009
CFP: Chapters on the Internet and Apocalyptic Belief
Network Apocalypse: Visions of the End in an Age of Internet Media
This edited collection of work by international scholars would document how Internet communication is creating, adapting, and recreating beliefs about an imminent mass transformation resulting in the end of human history. How are ancient prophetic beliefs faring in our everyday lives as they have become technologized by network communication? How do religious communities sharing these beliefs use the Internet? Are everyday religious believers empowered or disempowered by Internet technologies? Are gender, ethic, and racial divisions being broken down or reinforced? How are text-based prophetic traditions adapting to the more dynamic and fluid understanding of the Word in our digital age?
The answers to these questions are important for scholars from a wide range of disciplines working on questions about how the Internet is changing some of our most powerful and recurring religious beliefs.Each chapter of this book will focus on a specific sample of discourse that features apocalyptic beliefs. Comparative and theoretical chapters are also welcomed. Methods may be quantitative, qualitative, or a combination of both.
Chapter topics might include by are not limited to:Christian, Islamic, Jewish, or other traditional apocalyptic expression online;specific apocalyptic groups using the Internet;online prophecy and/or prayer practices;apocalyptic games, gamers, or gaming;apocalyptic expression in virtual worlds;apocalyptic communication via mobile communication technologies;new apocalyptic religious movements using the Internet;apocalyptic ideas or discourses that rely on theories of technology including concepts of “Gaia-mind,” “singularity,” and etc.
Please submit the following documents via email to Rob Howard (rgh@rghoward.com) by May 1, 2009:
1) a preliminary title for the proposed chapter
2) a 100-250 word abstract of the proposed chapter
3) a current CV
The successful abstracts will form part of a book proposal submitted in response to a request from Sheffield Phoenix Press for a series titled “The Apocalypse in Popular Culture.” Full texts will be requested at a later date. Sheffield Phoenix Press is an academic press specializing in topics of religion that is seeking to expand its catalog on apocalyptic belief in contemporary society.
Robert Glenn Howard http://rghoward.com/
University of Wisconsin -- Madison
Associate Professor, Department of Communication Arts
Associate Chair, Folklore Program
Friday, April 03, 2009
Getting Centered Online
Tuesday, March 31, 2009
It is finished...
Thursday, March 26, 2009
HOW VIRTUAL IS REALITY?
The folks from University of Bremen, the University of Oldenburg and the Jacobs-University (Bremen) have put together an interesting summer school on "How Virtual is reality?" The school is aimed at Master students and PhD candidates interested in doing work and religion and the internet. The course will broach the issue of the relevance of new environments like "Second Life" or "World of Warcraft" for culture and social life with special focus on rituals and religions.
They state that Summer School participants will be able to design and perform research projects on religion in and within Virtual Worlds. I think this sounds like a great program for future religion and internet researchers and only wish something like this had been around when I was a PhD student.
Sacred Spaces online for Lent
Friday, March 20, 2009
A Kosher google
Tuesday, March 17, 2009
CFP: Islam and the Media
I wanted to post this interesting Call for Papers for an upcoming conference on the Islam and the Media to be held January 7-10, 2010. It will be hosted by The Center for Media, Religion and Culture in the School of Journalism and Mass Communication, University of Colorado, Boulder.
Here's the info...
The events of September 11, 2001 have unleashed an unprecedented period of global re-thinking of issues in media and religion. Islam has emerged as a major focus of inquiry and debate, but the interaction between contemporary Islam and the media has rarely been addressed.
This conference will thus engage a set of questions on the place of Islam within global, regional, national and local media.If we believe the torrent of popular headlines on Islam today, it seems that only Muslim extremists are talking about their religion, pursuing a project that claims to defend it from “secularized” Western culture. From Bin Laden’s call to jihad to the angry reaction of Muslims to the Danish cartoons of the prophet Muhammad, Muslims are portrayed in the media as irrational followers of a religion adamantly out of step with modernity. In the face of this, and perhaps in order to balance their coverage of Islam, Western journalists, pundits, and others have been asking “where are the moderate Muslims?” But few true moderates have emerged. Instead, some Western media have turned to another extreme: Muslim secularists or “Muslim non-believers”--voices which deserve media attention, but which arguably stand at the opposite fringe, rather than nearer the center of how Islam is lived and understood today.Muslims, both in the Muslim world and in the diaspora, have found themselves compelled to speak for the ‘real’ Islam and explain its relevance in modernity both to themselves and to non-Muslims. This process is at the same time generating divergent discourses that arguably are already coming to challenge the religious authority of clerical Islam. Today, Muslim men and women, young and old, secularists and Islamists, Westerners and Easterners, gay and straight, rappers and comedians, journalists and scholars, bloggers and televangelists, are changing the conventional pathways of religious discourse and disintegrating the old centers of knowledge production within Islam. In fact, Muslims around the world are taking advantage of new media platforms like the Internet and other forms of conventional media like satellite television, music and film to articulate an arguably ‘pure’ or ‘modern’ Islam. These media have become prime discursive spaces in which Islamic knowledge is contested, reinterpreted, and popularly re-mediated.
Given the unprecedented amplification of this inner struggle within Islam, it is imperative to ask questions such as: who speaks for Islam today using what original platforms? Does the pluralization of Muslim voices lead necessarily to innovations in the core of Islamic teachings or is it merely a shift in method to reaffirm a message of orthodoxy? Are these new voices accessible to large numbers of Muslims? And how are contemporary media deployed to facilitate this shift in Islamic knowledge production? Thus, a range of questions dealing with the mediation of Islam and other religions are also coming to the fore.
This international conference will bring together scholars on Islam and contemporary media, media professionals, activists and NGOs to reflect on the implications of these developments.
Papers and panels may address, but should not be limited to, the following topics:
• The representation of Islam in global media
• Images of Islam in Western entertainment media
• Muslim voices in Western media
• Media and the “clash of civilizations”
• Contemporary Islamic media and the transformation of religious knowledge
• The impact of new Muslim media on patterns of religious learning and practice
• The proliferation of Islamic websites and Islamic discourse on the Internet
• The weakening of traditional Islamic institutions
• Articulations of Islam in popular culture
• The intersections of Islam and consumer culture
• The impact of mediated transnational Islam on the Ummah and nation
• The role of Muslim diasporas in the new Islam
• The role of women in shaping the teachings of new Islam
• Muslim minorities’ use of media globally, regionally, and locally
• The impact of new media on social and cultural patterns in Muslim societies
• Representations of contemporary Islam in Muslim and Western media
• New Muslim media, public sphere and democracy
• Islam, globalization, and religious identity
• Contemporary Islamic thought and new mediations of Islamic heritage
•Methodologies: how to study Islam in the media age
•Methodologies: social-scientific, humanistic, and “theological” analyses
• Media and the making of Islamic religious “celebrity”
Confirmed Keynote Speakers
Charles Hirschkind: University of California, Berkeley- author of The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics.
Zarqa Nawaz: filmmaker and writer of the critically-acclaimed TV series A Little Mosque in the Prairie.
Deadline: Please send a 300-word abstract by May 15, 2009 to Nabil Echchaibi at nabil.echchaibi@colorado.eduA detailed conference Website will be available shortly.
For further information and comments please contact Nabil Echchaibi at nabil.echchaibi@colorado.edu or Stewart Hoover at hoover@colorado.edu
Lent Online: Say a Prayer, Light a Candle, Read an E-devotion...
First, at the website of St Bernards Abbey of Cullman, Alabama you can visit one of six online prayer chapels. By clicking on an candle you can enter request for prayer for yourself or a friend. The name of the person being prayed for then appears under the candle which seems to be lighted and flicker in a virtual wind. It even time burns down over time. I lit one in Christ the King chapel and saw that others had lit candles for prayers for elderly parents, children and friends in distress. So if you feel the urge to light a candle as prayer, check this out.
Another options is a Lenten Online devotional which I signed up for on Ash Wednesday. The daily devotional is written by students, staff and faculty of Goshen College and emailed each morning to subscribers. Each e-devotion offer a short reflection on a scripture portion chosen by the individual author related to their own personal lenten journey which I find quite interesting. They offer this service each Lent and Advent season. For more information check out this year's Lenten devotions.
Wednesday, February 25, 2009
Lent Online
Tuesday, February 17, 2009
CFP: Religion and Spirituality in Cyberspace
Guest Editor Roxanne Marcotte is looking for submission on topics such as cyber-theology, cyber-rituals, online religions, cyber-proselytization and cyber-polemics, cyber-pilgrimages, cyber-covens and sanghas, religious blogs, etc. Submission deadline is February 2010. For more information check out CFP or contact the editor directly.
Thursday, February 12, 2009
Religion in Virtual Worlds
As a warm-up for the conference I was interviewed on KNPR's State of Nevada radio program for a story on New Media and Religion. Much of the content focused on a conversation on several of my last few blog posts on Tangle/God Tube and my reaction to Bishop Katherine Jefferys Schori statements about disembodied religion via the internet. To hear my opinions check out the forthcoming audio files.
Friday, February 06, 2009
GodTube gets Tangle-d
Sunday, January 25, 2009
The Vatican launches YouTube Chanel
Monday, January 19, 2009
Can online communty be incarnational?
BISHOP: The reality is Christian communities; faith communities of all sorts need physical proximity of humane being in order to discover each other, in order to grow individually and as a community. We do not do that as well with people who are not in our presence. It is hard to build a faith community in a deep sense on the internet. We deal with caricatures; we deal with perceptions and positions rather than full human beings sitting in our presence.
INTERVIEWER: Although many people point to the Obama campaign and the social networking and the impact it made, in drawing together millions of people in this country, mobilizing them, getting them to vote getting them to knock on doors throughout the country and that would be community engagement that is philosophical engagement.
BISHOP:It is. I think it is at a different level that what is normally though of as a faith community.
INTERVIEWER: How so?
BISHOP: Because it doesn’t involve face-to-face encounter with a human being, individual whom you come to know over months and years with all that person’s gifts and warts. And learning to challenge one another in a faithful sense to grow up into all they can be.
...and later she went one to say...
"it is a hunger for intimate community of the kind that we were talking about the minute ago that is only possible in the physical proximity of other human beings. Some of it can be served on the internet but the incarnate piece is missing."
Upon reflection I both agree and disagree with the Bishop. I agree the in most case physical proximity is the ideal and may more easily facilitate the possibility for intimate community, however in my experience and research physical presence does not necessarily mean that intimacy and care will be achieved in community. I think the incarnational nature is also about what people bring to the table to create the environment and that this can be intentionally built and maintained in a "disembodied" context. I have both studied and experience this online my past 13 years of research.
But what do you think?
Thursday, January 15, 2009
Research Wiki on the Move
Due to different circumstance the wiki has been move do a new platform. This is a temporary move and I will be looking for another more permanent home for the wiki over this next semester. Just wanted to give you a heads up, hope you find the resources useful!
Tuesday, December 09, 2008
What would Jesus blog?
According to Jeff Brumley of the Florida Times-Union Jesus might question some of the content and critique generated by religious bloggers... Check out his article on the dilema of how the the Internet may be seen to transform individual spirituality, congregations and, in some cases, the future of entire denominations - for good and bad. You might find a quote or two from yours truly... :-)
Friday, November 21, 2008
Online Religion on PBS

Dr. HEIDI CAMPBELL (Assistant Professor, Department of Communication, Texas A&M University and Author, “Exploring Religious Community Online”): In fact, some of the people in my early research said that they felt more cared for and that people, when they said they were praying for them online, that they really meant it because there was some tangible artifact that they could see to really show that they were praying for them.
SEVERSON: She says the Internet extends the “global body of Christ” because someone or some prayer is always there, and she says for those too shy or introverted to speak up in church, the Internet offers anonymity.
Tuesday, November 11, 2008
Blogging from GCIA
Yesterday was a full day. We heard from the new CEO of GodTube yesterday which has grown in leaps and bounds in the last 14 months since it went public. News flash, GodTube is going through major re-branding and structuring and will be re-launching itself in January 2009 as "Tangle" as a global Christian SMS site. It will be a MySpace/Facebook hybrid that will provide options for individuals, ministries, churches groups, bands and artists and expand to include discussion forums, podcasting as well as host the prayer wall and a new feature an interactive "virtual bible' that will allow for tagging and commenting on individual verses. GodTube will still exist as the video sharing section of the site, so it sounds like interesting times are ahead for that group.
I gave a talk on my research on the rise of Christian community online and its implications for the Church and Christian ministries. I was also interviewed by the editor in chief of Alliance Presse from Switzerland for an article on how the internet is and will impact Evangelical Christianity in Europe. More ministry case studies and presentations today...It was a five hour drive from TAMU to here, but it has definitely been worth the trip.
Thursday, November 06, 2008
Relfecting on Christianity online at the Global Christian Internet Alliance
Heidi Campbell, (2007). Who's got the power? Religious authority and the Internet. Journal of Computer-Mediated Communication, 12(3), article 14.
This article explores how the internet both powers and challenge online religious authority within Christian (as well as Jewish & Muslim) communities.
Pauline H Cheong, Alexander Halavais, Kyounghee Kwon, (2008). The Chronicles of Me: Understanding Blogging as a Religious Practice. Journal of Media and Religion, Vol. 7, No. 3. (2008), pp. 107-131.
Their content analysis study of 200 blogs with mentions of topics related to Christianity, suggests that blogs provide an integrative experience for the faithful, not a “third place,” but a melding of the personal and the communal, the sacred and the profane.
Nadja Miczek, (2008) Online Rituals in Virtual Worlds. Christian Online Service between Dynamics and Stability. Online – Heidelberg Journal of Religions on the Internet: Vol. 03.1
This article investigates online worship services and interpret them through a framework of ritual theory, to look at issues of religious invention, transformation and exclusion at different stages of ritual action. This is found in a special issue of Online - Heidelberg Journal of Religions on the Internet, entitled Being Virtually Real? Virtual Worlds from a Cultural Studies’ Perspective. Be sure to check out the other interesting articles on Christianity in virtual worlds, namely learn about St Pixels by Jenkins and Church of Fools by Kluver & Chen.
Paul Teusner. (2007). Christianity 2.0 - a new religion for a new web. Paper Presented at Association of Internet Researchers Conference, Vancouver, BC, Oct 2007.
Interesting reflection on interview research with emerging church bloggers, attempting to understand the Christian life via their use of media.
Studies in World Christianity, December 2007, Special Issue: In Search of Online Religion
This entire issues is a diverse and rich collection of a variety of Christian uses of the internet combined with theological reflection on religious innovation online.
Sunday, November 02, 2008
How Internet Innovations Are Changing the Way We Do Church
Monday, October 20, 2008
Still in Denmark: Learning about Mediatization in terms of Media, Religion & Culture
Today I have been learning a lot about the idea of mediatization, which is a contested term but generally describes the process which begins with a change in communication media and proceeds to subordination of the power of prevailing influential institutions .
Stig Hjarvard & Knut Lunby took different theoretical approaches to look at issues of how media transforms social networks of relations and the contrast between new and old media and how they may influence such discussions. I gave a talk on the how the iPhone has been framed as the Jesus phone as an example of the complexities of the circulations of meaning in mediatization.. My colleague Eric Rothenbuhler asserted that ifmediatization is a industrialized, technologization of the basic idea of human communication, designed for different purposes, outcomes and expectations-- then we maybe should expect media to be a generator of communicative forms
And Lynn Clark spoke about the need to consider how media contribute to an ongoing tranformaion of societal institions by thinking about how issues such as our understanding of time, space anf family may shape these. more facinating discussion to follow...
Saturday, October 18, 2008
AoIR Bof & the New Media & Religion Wiki
I wanted to use the occasion to announce a results of our last years meeting, the Studying Religion and New Media Wiki. There was a recognition of a need for a networking space to share resources and connect with one another. After debating whether a blog or web site might be a possible forum I decided to jump start things with a more collaborative forum. It is space that lists who's who in the area of research, create a shared bibliography on different topic, gather online resource and announce conferences & grants & what not... If you are reading this, and are are a researcher in this area and want to be part of this wiki conversation just send an email to me at heidic@tamu.edu and I will help you get started.
Friday, October 17, 2008
Religion Online-part 2 at AoIR
Maria Beatrice Bittarello is speaking on Sacred Space vs. Sacred Place. She is basically is making the argument for differnetiating that Sacred Space denotes a sense of global, generic transcent space or a an arena in which one loose the sense of self--where as sacred place she says is defined as limited localised locations which are small and communal. These distinctions may become important when seeking to categorize different virtual space and how they are formed and one interacts with them.
Tim Hutchins is presenting (or presented as due to battery issue I am finishing this post 24 hrs later) on models of Church online. He draws on the work of .... (1999) who studies relations and conflict within offline congregations and developed 4 models to look at the relatiosnhips formed online in these church groups such as i-church & st pixels that be describes as: the family, the leader, the community or the worship center/space. Facinating study.
Nadja Miscjek from University of Heidlberg is doing work in the western esoteric tradition (i.e. new age religions) and how those who connect themselves to this tradition use the internet to present a distinctive religious identity. She spoke specifically about new ager practioners web page profile as a space to present their spiritual journeys.
So a lot of diversity of topics being covered at Aoir and I am glad I am no longer the lone voice of calling for attention to be paid to the online practice of religion and its potential offline implications.
Thursday, October 16, 2008
Greetings from AoIRing in Copenhagen (and a long hiatus)
Today I was on a very interesting panel entitled Rethinking Religion Online. It is one of 2 panels on religion at the conference and it is great to see the growing contingent of scholars working in this area. The panel consisted of Mark Johns from Iowa who reported on a study of religious groups operating on Facebook. Paul Teusner from RMIT-Australia presented work on religious podcasting in the emerging genres and motivations found. I presented a preliminary report on a comparative study of relgious identitiy presentation and construction by Jewish, Muslim & Christian bloggers. Mia Lovheim from Sweden/Norway shared a facinating study on religious web usage in Sweden and the challenges this poses to some of the previous assumptions about religious internet use. This was followed up by Knut Lunby who did a supurb job of summing up the presentation. Will try and add more detail here post-jetlag and a good night sleep. More to come...
Monday, April 28, 2008
Consultation on Technology and Spiritual Community
Thursday, April 10, 2008
Is SNS being used for discipleship and intentional church planting online?
I had a request for information from Lee Behar of The Maclellan Foundation. He is looking for examples of people who use SNS or web tech to do online evangelism in non-religious spaces on the internet with the intent of making converts and then building intentional churches online out of those relationships. In Lee's words: "I’m not looking for social networks that are meant to connect people to conventional churches, but rather those that may be doing church (especially the outreach part) through social networks."
I know of people doing e-vangelism in non-religious space online but not of any who did it with the direct intent of building an online church. Most of what I have seen in building online community has been more organic or when it has been intentional it has not been motivated by an initial e-vangelism focus.
I am wondering if anyone out there knows of any examples of Christian evangelism/discipleship, even church planting effort, that is using a social networking platform as its primary path for ministry? If you do both Lee and I would be grateful to hear more about these efforts!
Wednesday, March 26, 2008
Social Capital, Religion and the Internet
Tuesday, March 18, 2008
Holy Week Online
Being Virtually Real?
Tuesday, February 26, 2008
1. "Nonprofit Religious Organization Web Sites: Underutilized Avenue of Communicating with Group Members", written by Melissa Smith. This article suggests that nonprofit religious organizations do not take full advantage of its website's capabilities. For example, Smith found that religious organizations do not hire marketing professionals to aide in the website creation/upkeep, they do not track the number of visitors to the website, and they do not use the website as a recruiting tool for the organization. Additionally, Smith writes that religious organizations use other forms of technology to contact members instead of websites.
2. "The Use of Internet Communication by Catholic Congregations: A Quantitative Study", written by Lorenzo Cantoni and Slawomir Zyga. This article is a result of a study which attempted to measure internet usage among all Catholic religious groups and autonomous organizations worldwide. Based on the answers received, Cantoni and Zyga assert that centralized institutions utilize the internet to a higher degree than autonomous institutions. Within centralized institutions, a difference is noted between male and female groups. The article also presents proposals for this trend.
Friday, February 22, 2008
Church Website Design Project
The Church Website Design Project is a company with a target market of Christian groups. The role of an employee is to consult with a church representative, learn an individual church's needs, and produce effective web communication. The creators developed this service because "As Christians we are taught to believe in the importance of spreading the Word and the ministry of our Church. This is why we have established, with clergy and church members from across the UK providing a wealth of support, the Church Website Design Project. All of us who work on this Project have a variety of backgrounds in the world of work, and worldly experience, but we all share a common goal: celebrating and communicating the faith, ministry and Word of God." Please click here if you would like to visit the website.
To better understand the project, here are the vision and values listed on the website:
- Promoting the internet as a means to extend fellowship and ministry.
- Encourage clergy and church leaders to identify the potential in developing an online church community.
- Provide support and advice on ways that the internet can enhance the work of your church community.
- Identify opportunities for not only sharing your church with the global community, but also to develop a new way to communicate with the local community.
- Sustain and develop the fellowship that exists within your churches, parishes and church groups.
- Support clergy and church members to improve existing websites, offering advice and consultation.
- Share the love and word of God and the teachings of our Lord and Saviour Jesus Christ.
Monday, February 04, 2008
Upcoming conference
2008 looks set to be an interesting year for exploring religion and the media, with 3 international conference coming up.
July 10-12, 2008 the "New Media and Religious Transformations in Africa" conference will be hosted in Abuja, Nigeria. The main goal of this conference is to cast a critical look at Africa's rapidly evolving religious media scene. It is particularly interested in the challenges of balancing freedom of expression and freedom of religion and belief in Africa’s fast-growing media sector. The conference is spearheaded by several international scholars including Rosalind Hackett from University of Tennessee & president of the International Association for the History of Religions, whom I have known for almost a decade as scholar doing interesting and important work on religion in Africa. Check out their Call for Papers. If my travel plans for the summer weren't so tight I think this would be a great conference to check out.
August 11-14, 2008 the Sixth International Conference on Media, Religion, and Culture on "Dialogues in Diversity" will be hosted in Sao Paulo, Brazil. I have been to several of these previous conferences in Scotland, Sweden & the USA which aim to be international and interdisciplinary event engaging about critical questions of the interactions between religion and the media. The Call for Papers deadline is March 31st. I will defintely be at this one.
And in November 9-12, 2008 the Second International Conference on Religion and Media will be held in Iran. I do not know much about this conference but good friends Lynn S Clark & Stewart Hoover attended the first one as guest speakers and found it a facinating experience.
So get out your passport and consider joining one of these international gatherings!
Thursday, December 20, 2007
Religious Communities Online: Heart & Soul Part 2
Wednesday, December 12, 2007
BBC on Religion and the Internet
Tuesday, December 04, 2007
Saints on Cell Phones
Friday, November 16, 2007
AAR looks at New Media and Religion
I just spent 2 days in Chicago at the National Communication Association where I was part of preconference workshop on Communication Ethics. I gave a small piece on the questions" Does new media raise new ethical questions?". In summation I said, No and Yes. On the "no" side I stated to that new media just amplify old ethical questions such as : what does it meant to be human, communicative justice and respecting the other in our research. On the "yes" side I stated that these new technologies as give rise to corollary areas of exploration connected to the aforementioned questions areas such as: the myth of interactivity, networked individualism and the culturing of technology. For more detail... well you'll just have to wait as this present will become the basis of a chapter in my current book project.
Now I am at the AAR preconference on Religion and Media which is focused on New Media and Religion. I gave the opening talk on that brought together 3 research projects and touched on the rise of religion and the internet and religion online research, the question of community online and then gave a report on my recent research on religious authority in blogs. It seemed to go over well and I was also asked some challenging questions in relation to my findings which was great and thought provoking on my part.
Now Tracy Fullerton at USC is presenting on her work as a game designer and the role games have to play in rethinking about new ways of thinking, interaction. She showed us clips from several games including Cloud and flOw. I was especially impressed by the game which started as student project Darfur is Dying which instead of focusing on fightign and resiting, your are diesmpoered and struggle to survive. She also talked about the tendency to explort religious narrative and imagery onto games has been around since the first US produced board game in the 1800s called Mansion of Happiness that gamers sought to make the journey towards happiness. She also showed a variety of religious narrative based games from The Shiva to Bible Fight and Catechmen to show how religion become a platform for gaming thinking.
Will try to post more as the day goes on...
Monday, October 22, 2007
GodTube in the LA Times
Post AOIR
Friday, October 19, 2007
Religion & Ritual Online (AOIR 8.0)
Nadja Micek from Heidelberg University presented on Exploring ritual action in Second Life and gave an interesting overview of the variety of online religious ritual being enacted in this virtual space. She provided a survey of the different Buddhist temples, Mosques and Christians churches which exist in second life. While some are online only entities many are also modeled after real world temples/mosques that exist in places such as Thailand & Morocco. She focus on two examples of the 10 Christian churches which hold weekly services online. The Koinonia church in Second Life is sponsored by United Church of Christ and uses voice chat so participants can to hear the service, participate in prayer, share blessings and listen to music. The ALM Cyber Church which is virtual pastor leads with an audio stream for participation in the service, and a worship animation package at the beginning of service for users to participate raising hands, dancing and singing. Her exploration of how the transfer of rituals online lead to change in process religious worship can be explore further at http://www.sl-research.de/.
Pauline Cheong presented on Playing God? Examining religious boundaries and authority online. The research is a study of epistemic authority of religious leaders and how religious leaders influence spiritual shaping of the internet. She and her colleague used observational analysis online and interviews with Christian & Buddhist religious leaders in the Toronto area. She had several interesting findings including: Most leader expressed concern about changing religious informational fields, there seems to be a changing hierarchical religious order in religious ‘place’ and response for ‘local congregation’, and an interesting Reconfiguration the geography of sacred places and instruction dynamic in wired religious campuses also seems to be going. For more details check out her forthcoming in Information, Communication & Society entitled: www.Faith.org (re) structuring communication and social capital building among religious organization.
Joon Lee presented on Cultivating the self in cyberspace, and his study of One Buddhism priest's who blog. While most said that they began blogging to attract converts to One Buddhism but but that it also served as an important tool for these priests to to construct their own religious identity online. Blogs became a way to monitor one’s level of self-enlightenment.The internet becomes a plane of consistency to work our self cultivation both inside and outside cyberspace to construct different technologies of the self.
Thursday, October 18, 2007
Religion at Play on the Net: community, identity and authority (AOIR 8.0)
Paul Teusner a PhD student from RMIT down under presented on Christianity 2.0, religion for a new web. His research focuses on the emerging church dialogue and community online and how the blogs have influence the identity of this conversation and growing global network. His work focuses on the Australian context by doing content analysis and f2f interviews with Aussie Bloggers. His initial hypothesis are (1) the emerging cyberchristian, noting they represent a new global christian perspective based on personal belief and passion, a collective memory of the self and their community; (2) authentic identity and virtual community; (3) a postmodern stance
and (4) nationalisation, globalisation and being "glocal". For more details on this talk to Paul online.
Mia Lovheim gave a virtual presentation (written by Mia, ready by Lynn) on Rethinking Cyberreligion? youth and the internet in Sweden. Her project is sponsored by the Church of Sweden of the concern that young people are going online rather than offline to learn and participate in religion. She found searching through Google was the dominant way young people searched out religion with searching out general info about religious, listening to religious music and asking religious questions being the most common uses. More teens may meet religion than through traditional context, if the do use it for religious purposes they are probably already active in religion online. The internet is use for gathering info on religion mostly for school and entertainment. The internet used for individual religious purpose than social interaction.
Of course there was me. I presented the findings from a recent study on religious (specifically Christian) bloggers and how they frame their religious identity online and how they treat different sources of religious authority online. The study is based a theoretical article I write for JCMC arguing that if we are we going to make claims that the internet is challenging or affirming traditional forms of authority we need to start with a more nuanced definition of the concept of authority to ground these claims. I argue that we need to differentiate between religious roles, texts, structures and ideologies/theologies when studying and making such claims. This detailed content analysis study basically attempts to investigate claims about which of these categories are most affirmed or challenged online and what type of authorities are most referred to.
Lynn Schofield Clark from DU presented on her current work on religious discourse with in Bloggers fans of the TV show Lost. She is interested in the connection of her work with Henry Jenkins work on convergence culture and its relation to fandom. “consumption as a collective process” collective intelligence as a source of media power. Lost is a key example of this, not only the show, but also how fans interpret and discuss the show online. Online fans found Christian themes mentioned in the series to be the most decipherable and the most problematic, Islam and Judaism being these least commented on and Buddhism were the most puzzling. She has a fascinating analysis of the fan's discourse about Christian narrative and interpretations online as well as the growing Buddhism of lost in the 2nd season. This paper should be out in print soon so contact Lynn if you are interested.
AOIR 8.0 Live
I am blogging from the 8th annual Association of International Researcher's conference held in Vancouver. This is an international gathering of scholars from a variety of fields (sociology, law, communication, gender studies, political science, etc.) who studied a variety of aspects of the internet and online culture. It is a great time for networking and hearing about the latest research trends.